The Trail to Green Mountain: Sendero Pacifico

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To explain where I am now. I’m writing from Finca Amapala, located south of Monteverde, and south of the San Luis valley. (A finca is a farm). Finca Amapala is the location of an albergue, a hut for hikers, that is a converted farm house. This was a part of the Sendero Pacifico (Pacific Slope Trail) project that I worked on before I left Cost Rica seven years ago. The hut is little used and the trail still undeveloped, but now is receiving new interest because of its association with a biological corridor project. In Costa Rica, biological corridors are regions designated as priorities for conservation, usually between two or more protected areas. They also remain areas where people live. The idea of the corridor is to balance biodiversity protection with sustainable human presence. The the trail fits into the plan for low-impact, rural tourism. The Monteverde corridor runs between the cloud forest on the continental divide to the mangroves on the pacific coast.

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Amapala

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It’s been a while since I updated. My project of reflecting on “Green Mountain” has entered a second year of blogging, and led me back to a source: Monteverde, Costa Rica. I am dividing my time between staying at Eugenio’s House in the San Luis valley and at the unused albergue (mountain hut) at Amapala. Below are entries from my journal of the last few days

Tuesday, San Luis to Amapala

A subdued sunset tonight: upper sky a blue-green wash melding into pale yellow and contrasting with blue-grey clouds underneath. Smoldering orange underneath the clouds, then more billowy clouds, then smokey-blue mountains, then the shimmery Gulf of Nocoya. I close my eyes and listen to the wind and grillos (crickets or grasshoppers). After a moment I open my eyes. All is as before, the colors, the layers, but everything has deepened. The blues and green more intense, the dark clouds darker, the smoldering orange fiercer even as it burns out. Only the Gulf is diminished, almost disappeared. In the time it takes to write these words intensity has gathered and faded.

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Mapping interlude: the brain in the tail

Morning mist rests on the Behr fields hiding Pearl and Alexandra, my two Oberhalsi goats. Grass is heavy and wet with dew. This cool morning promises to become a hot September day; skies are clear also pale in a way that forewarns humidity. I’ve been back and forth between the Mad River Valley in Vermont and Tamworth in recent weeks. It’s been a bit over two weeks since the Tropical Storm Irene passed through New Hampshire and Vermont. The Mad River Valley was hit hard. Homes and farms flooded, some people experiencing a total loss. The cleanup and recovery is ongoing.

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While I have made progress on my next planned Monteverde mapping,[1] I am diverted to another interlude. I find myself mulling over the query I posed in the July Whole Measures workshop which we never ended up discussing: “question leadership.” This is not a reference to the seventies phrase, “question authority,” though I suppose there are some similarities. My questioning is more related to leadership within the context of organizations, and what I really meant to question was the assumption that organizations will play the same role in future social change as they have in the past.

Leadership does not have to come from established organizations — leadership can emerge from communities and without an institutional relationship. In other words, people can organize without organizations. The recent examples of social uprisings in the middle east are examples of emergent, non-organizational organization, as are the recent riots in London (it’s not all positive). Closer to home, the recent community response in the Mad River Valley to Tropical Storm Irene shows it is possible for a decentralized yet “organized” response to a natural disaster in parallel to the usual institutional responses from government, nonprofit and for-profit businesses. All of these recent examples are possible because of modern social media.

The Center for Whole Communities (CWC) is a leadership development organization that affects change through transformational leadership. How does leadership differ when it comes from within an organization versus leadership that emerges outside of the context of an organization? Social media has opened up a space for emergent leadership that did not exist before. The difference between these two types of “organization” — organization as a thing (a noun) and organization as a process, “to organize” (a verb) — and how leadership functions in each, is what I explore in the paragraphs ahead.

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Mapping Interlude: Thresholds

passage through the garden at Knoll Farm

Morning mist rises from within the rim of Buel’s Gore, finding a hidden way to slip between the ridges. This gathered release of last night’s cold rain gives way to a mixed clarity: the air seems to have a transparency that I associate with late August in New England, but the pale, pastel blue sky meets smokey clouds with blurred edge. What appears so clear at the center of my view fades in the periphery.

The post below covers important territory for me, and was dreamed and written over a few days that included a hike over Mt Chocorua in New Hampshire, and a few hours communing with coffee in the Tamworth Lyceum. It was finally gathered in Buel’s Gore, Vermont. For those who have not read the previous posts tied to this one, I offer a table of links below. For those ready to skip ahead, click here.

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Mapping Monteverde: unfolding > 1951

Packing Cheese in Monteverde, Costa Rica, 1950's

Gentle rain, welcome rain. The wet spring seems far away, and a few mostly dry weeks have left us wanting rain. Rain patters, but not in the staccato  pattern of scurrying mice. Soft Rain hits or misses each leaf, the voice of white noise of mist and clouds.
— Buel’s Gore, Vermont

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Introduction and Table of Contents (of sorts)

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This is my fifth post reflecting on the July 2011 Whole Measures Workshop at Knoll farm, co-sponsored by the Interaction Institute for Social Change and Center for Whole Communities.

I am making my way slowly. My first exploration/reflection is focused on using the Whole Communities quadrant map as a tool for identifying contrast or difference in a specific community or organization (rather than applying the already drafted framework as it appears in the Whole Measures guide and Center for Whole Communities website).

Other Monteverde map posts so far:

Mapping Monteverde over Time: Before 1951

Mapping Monteverde: the Quaker’s Arrive, 1950′s-60′s

Other related posts:

Four Quadrants — the Map is Not the Territory

Mapping Interlude: Fractal Dimensions

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Mapping Interlude: Fractal Dimensions

Sun, cloud and blue trade places as wind pushes the sky. The wind turbine spins and trees jostle. Green deepens, summer quickening, prescience of autumn.

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My previous two posts — exercises in using the Whole Communities quadrant map as a flexible tool — have led me to a few of new thoughts on the Whole Measures approach. I have been creating a series of maps reflecting changing perceived contrasts in the social and ecological landscape of Monteverde, Costa Rica. As I did this I noticed that the second map I drafted, the Quakers Arrive, 1950′s-60′s, seemed to contain the previous map, Before 1951, nested in one of the new quadrants. This reminded of the exercise we did in the yurt with the illustrations from Zoom by Istvan Banyai. I am offering this interlude between my mapping posts to reflect on this.

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Mapping Monteverde: the Quakers Arrive, 1950′s-60′s

Building the Meeting House in Monteverde, early 1950's

Here in Buel’s Gore, Vermont heavy, humid heat was chased away by cool, dry air. Not before a clash, though: rolling, roiling clouds scattered rain, sometimes gently, sometimes in fierce bursts. Today there is more cloud than blue, and clouds are swift, so sunlight appears and disappears, skittering across tittering leaves. Green pasture brightens and darkens; the rushing sound of wind in trees rises and falls as though the forest is inhaling and exhaling.

Below is the third post based on my reflections after attending the July 2011 Whole Measures Workshop at Knoll farm, co-sponsored by the Interaction Institute for Social Change and Center for Whole Communities. These initial posts are an exercise in using the Whole Communities map approach flexibly, as a tool for exploring contrast/difference in a specific community or organization rather than applying already drafted framework. By my using a mapping process rather than a finished map, I hope to gain a better understanding of a particular place, Monteverde, Costa Rica. I have also introduced a diachronic dimension by producing a series of maps that inform the structure of a current map. Click here to read the previous post, Mapping Monteverde Over Time: Before 1951. Please note that what I write not only has the limits of the mapping frame I am using, but also likely has errors and dubious interpretation of events — I am working from my notoriously wandering memory as I do this exercise quickly. I will do my best to factcheck and make corrections as I need to, and anyone who reads this blog and is familiar with Monteverde is welcome to comment and correct.
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Mapping Monteverde over Time: Before 1951

Looking down at Costa Rica

Here in Vermont we’ve returned to hot and steamy after a few days of dryness and blue skies. Yesterday moisture moved in, dulling the blue and gradually adding weight and wet to the air. Last night the sky released starting with gentle rain and moving to steady drumming.

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This is the second blog post inspired by the Whole Measures workshop I attended in July. In my last post I reflected on mapping, and specifically the CWC Four Quadrant Whole Communities map. I suggested that people seeking to use this approach may need to develop their own map, one that frames differences in the particular context of their own communities and sets of concerns.

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Four Quadrants — the Map is Not the Territory

It’s a still, steamy morning. A heavy sky presses down on the already heavy air. Summer green deepens, bird song slips between the heavy foliage and atmosphere as an ever-so-slight breeze parts the humidity. Layers of air like rumpled sheets and blankets; layers of scents: moldy earth, damp cotton, pencil shavings.

I recently had the privilege of attending a Whole Measures Workshop co-hosted by Center for Whole Communities (CWC) and the Interaction Institute for Social Change.  As described on the CWC website:

Whole Measures is a tool… developed to offer a means of describing and measuring the healthy relationships between land and people that we seek to create. It offers the beginning foundations for a highly integrated, whole systems approach that effectively embraces a wide variety of practical issues including biodiversity, social equity, human rights, civic engagement, and landscape-scale conservation.

My next few blog entries will be devoted to reflections inspired by my experience in the workshop.  I begin with what is a central analogy that is used in CWC Whole Thinking Retreats as well as the Whole Measures Workshop: the four quadrant map.

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Bookends and bells

The first day and night of summer, the longest and shortest day and night, summer solstice, have passed and we slowly return to the reversal of light and dark that will carry us to winter solstice. The increasingly shortening days and lengthening nights are barely perceptible on a daily basis because the change is so gradual, but as the weeks go by we will notice. The longest night will be upon us, along with a wintery world that is so different from these days of steamy green.

Recently Tom Wessel’s spoke of what he saw as the essential elements of a Whole Thinking Retreat at Knoll Farm: mindful practice, ritual and celebration. He said these “create a vessel that holds the retreat.”  As he introduced the gift of a bell to Peter Forbes and Helen Whybrow, he described the bell as “the perfect symbol of the vessel that holds the retreats on this farm:”

“When we do our meditations up in the mountain yurt we start by putting a tone on a bell and end by the bell, so the bell bookends our meditation… we just heard the ring of the bell, the bell just brought us together, so bells can initiate ritual, can punctuate ritual… and, of course, they’re very influential in celebration, with the ringing of many bells for celebration…”

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